1861
Two bells out of France
The bells were cast at Valence in 1861, by the foundry of the widow Grégoire, and the man who paid for them put his name in the bronze: Casimir Grégoire. Fr Joseph Grégoire, who was building the church while they were being made, had been born at Valence himself — donor, founder and priest, one name and one town. They did not ring here for another eleven years. The crates came by sea and got as far as the District Collector's office at Tirunelveli, and there they stayed. What moved them in the end was the metal itself: someone looked at the bells and saw the cross cast into them, and Our Lady with the Child in her arms, and knew they belonged in a Catholic church, and said so to the Collector. In 1872 they were hung at last, one in each of the two towers. People here still say that when the two ring together there is a sweetness in the sound that is heard nowhere else in this country.
In English
“They saw that upon the bells were engraved the sign of the cross and the picture of the Mother of God bearing the Child Jesus, and they learned the other particulars. Therefore, resolving that these bells should go where they belonged, to a Catholic church, they informed the District Collector.”
What this source establishes
⭐ THE BELLS' OWN STORY, and it was in the parish's jubilee book all along, in a dedicated article headed “ஆலய மணியின் வரலாறு” — The History of the Church Bell — running across souvenir pages 21–23 and signed by Jo. Thomas Veena. It explains the eleven-year gap between the casting of 1861 and the hanging of 1872: the crates reached the DISTRICT COLLECTOR'S OFFICE at Tirunelveli and stopped there, and what freed them was somebody recognising the cross and Our Lady with the Child cast into the bronze and telling the Collector these belonged in a Catholic church. ⚠ WHO that somebody was is LOST: the sentence opens mid-word on a garbled page and the subject is gone. Do not supply one — in particular do not write ‘French visitors’, which is village memory and is in no text we hold. ⚠ The page also seems to say the bells had been associated with the Tuticorin coastal churches before they came here, but that clause is too broken to publish. Ambiguous match is expected: the souvenir prints this article three times over, on pages 21, 22 and 23.