1914
Three witnesses, in three hands
For a long time it was thought the whole of that morning came down a single line: Léon Besse's La Mission du Maduré, printed at Trichinopoly in 1914, which gathered up the papers of the Madurai mission and set the parish's record of 1803 into print. It does not. Nine years before Besse, a Jesuit of this mission, Fr Dessal, had already printed the account in full; and in 1930 a life of Devasahayam, written in Malayalam and in another tradition entirely, recorded the same European woman examining the same three signs. Three witnesses, in three hands, none of them copying the others. It was never carried to Rome, and no commission has ever weighed it. But it reaches us the way this village has always carried it: a dated morning, named witnesses, and two hundred and twenty years of keeping the feast.
In English
“Better, perhaps, than by the rhythmic narration already quoted, the truth of the miracle of Vadakencoulam, on 21 October 1803, is attested by the exuberant vitality of the tradition.”
What this source establishes
Dessal, printing in 1905 nine years before Besse, has already given the parish's own verse narration in full and names the date outright — 21 October 1803. This is the sentence in which he says what he rests it on. Same page as the new 1838 dot, a different line of it.