by 1855

A bishop, a village, and a childless house

The money came from three places. The bishop carried it longest: for eighteen years Canoz sent at least two thousand francs a year toward the building. The village raised its share out of its own pockets, a little at a time, through seven years. And one family gave in thanksgiving. Christopher Bilderbeck was the European merchant of the village, and he and his wife had been married twenty-seven years without a child; he was past fifty by then, which is the age at which a man stops asking. They asked anyway. They prayed to Our Lady of this church, and before the year was out a son was born to them. Over all of it stood the parish priest: it is to Fr Joseph Grégoire's “persevering energy”, wrote the mission's own chronicler, that “this fine Christian community owes its great church.”

DocumentedThis moment rests on 4 sources.
Auguste Jean 1894p. 446
Il y revint encore en 1867, après avoir rempli divers emplois dans le nord, et y passa les dernières années de sa vie. Le P. Joseph Grégoire fut donc surtout l'apôtre de Vadakenkoulajn. C'est à sa persévérante énergie principalement que cette belle chrétienté est redevable de sa grande église. Ce que la construction de ce sanctuaire lui coûta de soucis et de fatigues, Dieu seul le sait. Mais .une peine bien plus
446

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In English

It is chiefly to his persevering energy that this fine Christian community owes its great church.

Le Maduré : l'ancienne et la nouvelle missionParis/Bruges, 1894

Published before 1930. In the public domain, and reproduced here in full.

What this source establishes

The outside check on the funding tradition: the mission’s own chronicler credits the great church to Fr Grégoire’s persevering energy, and names no lay benefactor anywhere in his two volumes.